Hakan och Hariri
15 years ago
"Why don't you do the fucking dishes?"
"Why don't you do the fucking dishes?"
"Because I don't fucking want to, that's why. So can you tell me why the kitchen floor is such a mess?"
"I don't know. Why don't you fucking clean it?"
It's sometimes hilarious, too.
Read Rebecca Walker's foreword here and Unassisted by Sasha Hom here.

[...] You don't just die, as Simone de Beauvoir points out in her beautiful memoir, "from being born, nor from having lived, nor from old age. You die from something."
"While I was busy zapping the world with my mind, my body fell down"
"leukemia: the ony clean death from cancer, the only death that can be romanticized"




"With a few small power plays—a skeptical comment, the withholding of approval or praise—a mother can devastate a daughter. Decades of subtle undermining can stunt a daughter, or so monopolize her energy that she in effect stunts herself. Muted, fearful, riddled with self-doubt, she can remain trapped in daughterhood forever, the one place she feels confident she knows the rules."
"It seemed that these mothers did not realize that they had to give adulthood to their daughters by stepping down, stepping back, stepping away, and letting the daughter take center stage. These mothers did not seem to know, with all their potions and philosophies, their desires to rehabilitate ancient scripts of gender and identity, that there is a natural order, and that natural order involves passing the scepter to offspring with unconditional love and pride.
Or pay the price."
"I can see the importance of making decisions that enable your child to be not just physically safe in an environment, but emotionally and logically safe as well. If the well-being of my own child doesn't inspire me to break through my ambivalence about a person or situation and act more decisively, I have no idea what will."
"Human beings create narrative because we glimpse the universal through the specific and feel less alone."
"[Mother's] presence at the table would grant me the great luxury of being able to love my family unreservedly, to take them irrevocably as my own. As it is, the specter of my mother, of race, really, and the inability of my relatives to deal with it, leaves me somewhere on the periphery of my own experience, unable to commit to fully being there. Haunted by her absence, I pull back cautiously and feel, even as I laugh and play with my cousins, as if some part of me is alien to the others, as if I am in the family through some kind of affirmative-action plan and don't entirely belong."
"I wonder what it is like to harbor a primal loyalty to your family: grandmothers, aunts, uncles, brothers. To put them, those others connected to you by birth, by name, before those you choose to claim as your own. To consider the ones you were born with your first layer of protection, your inner sanctum, the blood in which you live that cannot be diluted by the water you drink. I am fascinated by this emotion, this human device that creates purpose and meaning, self and other. Is it something we are born with, or is this subtle belonging cultivated, a by-product of the endless repetition of rituals: setting the table, driving to school, walking the dog?"
"But not one of us has ever been a cracked plate. We have only held the fractured projections of others, innocently imbibing harmful judgments that were not our own. This mindless absorption of the negative mythologies of others is a source of great misery in our lives. I fear this self-sabotage much more than garden-variety racism, for it has the power to destroy from within that which outwardly, physically cannot be denied. Namely, that multiracial people exist, that we call all categories into question, and that, if we can survive this internal battle, we embody a different tomorrow. But if we remain mesmerized by the idea of ourselves as eternally broken, we all but guarantee the loss of our lives as fully functional, whole human beings."